Reflection: Divine Mercy Sunday
This Sunday, the Second Sunday of Easter, we celebrate “Divine Mercy Sunday”.
"I pour out a whole ocean of graces upon those souls who approach the fount of my mercy”. This day we are invited to approach the throne of Mercy and cry out with St. Thomas: "My Lord and My God" (Jn 20:28).
The Feast of Divine Mercy is now celebrated on the Second Sunday of Easter in the Catholic Church. St.Faustina experienced the Lord appearing to her, revealing His Mercy for the world. The devotion has spread with great fervor among the faithful. The Images of that appearance are as diverse as the faces of the faithful. The Chaplet of Divine Mercy and the devotions which have grown in response to its appeal are considered a source of great grace.
Our Gospel (John 20: 19-31) recounts one of the Post-Resurrection appearances of Jesus Christ to his disciples, where Jesus appears to his disciples, coming through locked doors and says “Peace be with you” breathing upon them the Holy Spirit and communicating His authority to forgive sins.
However, Thomas was not present. The Beloved disciple John records this wonderful exchange between the Risen Lord and Thomas which follows:
“Thomas, called Didymus, one of the Twelve, was not with them when Jesus came.
So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.”
Now a week later his disciples were again inside and Thomas was with them.
Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
This exchange has led, over the millenia of Christian history, to Thomas being “Doubting Thomas”. Yet, the tradition tells us that so called “doubting Thomas” died a martyr for his faith. He also became a messenger of Mercy, a missionary to India who shed his own blood for the Master whom he encountered so beautifully on that day.
His insistence on touching the wounds presented the Disciple John another opportunity to break open in his Gospel account the implications of the Bodily Resurrection of Jesus, a profoundly important aspect of the Christian faith.
Thomas’s response in his encounter with the Risen Lord, “My Lord and My God" reveals the very the heart of prayer as a call to adoration and communion with God. It has become the exclamation for millions, myself included, when faced with the Mystery of Mysteries, the Holy Eucharist, at the elevation during Mass.
No, I suggest that Thomas was not a doubter, he was a believer. And he is a model for all of us on this Mercy Sunday.
Pope St Gregory the Great, who occupied the Chair of Peter between 590 and 604, preached a marvelous homily on this encounter between Thomas and the Risen Lord. In it he asked:
“What conclusion, dear brethren, do you come to?
Surely it was not by chance that this chosen disciple, was missing in the first place? Or that on his return he heard, that hearing he doubted, that doubting he touched, and that touching he believed?
It was by divine dispensation and not by chance that things so fell out. God’s Mercy worked wonderfully, for when that doubting disciple touched his Master’s wounded flesh he cured the wound of our disbelief… So this doubting disciple, who actually touched, became a witness to the reality of the resurrection”
So it can become with each one of us. We are invited to become living witnesses in our own day to the reality of the Resurrection of Jesus Christ. Thomas touched the wounded side of beloved Savior to heal the wounds of our own disbelief.
Today we join with our Holy Father Pope Benedict XVI and Catholics throughout the whole world, in celebrating the Feast of Divine Mercy. To Saint Faustina Our Lord said:
"I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of my tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of my mercy”.
This day we are invited to approach the throne of Mercy and cry out with St. Thomas: "My Lord and My God" (Jn 20:28).
Those who do are forever changed.
Peter became a messenger of mercy through his encounter with the Risen Lord. He was so filled with the Spirit of the Risen Lord that the Lord could continue His redemptive mission through him, accomplishing miraculous deeds. In the Acts of the Apostles we read that even the shadow of Peter would effect merciful healing.
The beloved Disciple, John, the author of this Gospel, was imprisoned on the Island of Patmos. There he would continue to receive the consoling and liberating mercy of the Savior. There he also received a vision from the Risen Lord which became the Book of Revelation. He heard these words: “Do not be afraid. I am the first and the last, the one who lives. Once I was dead, but now I am alive forever and ever. I hold the keys to death and the netherworld.”
And then there was Thomas.
Jesus turned Thomas’s doubt into an event of Mercy for generations to come. Out of the repentance born from seeing Mercy Incarnate, touching the wounds of His Divine love, came that response, those wonderful words that have formed the most profound of personal prayers for millennia. “My Lord and My God”
Pope St Gregory was so right, “Thomas’ doubt healed the wounds of all of our doubts”
At the Liturgy of Canonization for Sister Mary Faustina Kowalski, Sunday, April 30, 2000, the late Servant of God John Paul II, a great devotee of the Feast of Divine Mercy proclaimed:
“Before speaking these words, Jesus shows his hands and his side. He points, that is, to the wounds of the Passion, especially the wound in his heart, the source from which flows the great wave of mercy poured out on humanity. From that heart Sr Faustina Kowalska, the blessed whom from now on we will call a saint, will see two rays of light shining from that heart and illuminating the world: "The two rays", Jesus himself explained to her one day, "represent blood and water" ….Divine Mercy reaches human beings through the heart of Christ crucified:
"My daughter, say that I am love and mercy personified", Jesus asked of Sr Faustina. Christ pours out this mercy on humanity though the sending of the Spirit who, in the Trinity, is the Person-Love. And is not mercy love's "second name" understood in its deepest and most tender aspect, in its ability to take upon itself the burden of any need and, especially, in its immense capacity for forgiveness? Jesus told Sr Faustina: "Humanity will not find peace until it turns trustfully to divine mercy"
Sr Faustina Kowalska wrote in her Diary:
"I feel tremendous pain when I see the sufferings of my neighbors. All my neighbors' sufferings reverberate in my own heart; I carry their anguish in my heart in such a way that it even physically destroys me. I would like all their sorrows to fall upon me, in order to relieve my neighbor"
On this Feast of Divine Mercy, let us echo the words of Thomas, “My Lord and My God” and, through the intercession of Saint Faustina, let us ask the Lord of Mercy for the grace to become true messengers of Mercy in our own age.
This Sunday, the Second Sunday of Easter, we celebrate “Divine Mercy Sunday”.
"I pour out a whole ocean of graces upon those souls who approach the fount of my mercy”. This day we are invited to approach the throne of Mercy and cry out with St. Thomas: "My Lord and My God" (Jn 20:28).
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| Thánh Nữ Faustina |
Our Gospel (John 20: 19-31) recounts one of the Post-Resurrection appearances of Jesus Christ to his disciples, where Jesus appears to his disciples, coming through locked doors and says “Peace be with you” breathing upon them the Holy Spirit and communicating His authority to forgive sins.
However, Thomas was not present. The Beloved disciple John records this wonderful exchange between the Risen Lord and Thomas which follows:
“Thomas, called Didymus, one of the Twelve, was not with them when Jesus came.
So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.”
Now a week later his disciples were again inside and Thomas was with them.
Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
This exchange has led, over the millenia of Christian history, to Thomas being “Doubting Thomas”. Yet, the tradition tells us that so called “doubting Thomas” died a martyr for his faith. He also became a messenger of Mercy, a missionary to India who shed his own blood for the Master whom he encountered so beautifully on that day.
His insistence on touching the wounds presented the Disciple John another opportunity to break open in his Gospel account the implications of the Bodily Resurrection of Jesus, a profoundly important aspect of the Christian faith.
Thomas’s response in his encounter with the Risen Lord, “My Lord and My God" reveals the very the heart of prayer as a call to adoration and communion with God. It has become the exclamation for millions, myself included, when faced with the Mystery of Mysteries, the Holy Eucharist, at the elevation during Mass.
No, I suggest that Thomas was not a doubter, he was a believer. And he is a model for all of us on this Mercy Sunday.
Pope St Gregory the Great, who occupied the Chair of Peter between 590 and 604, preached a marvelous homily on this encounter between Thomas and the Risen Lord. In it he asked:
“What conclusion, dear brethren, do you come to?
Surely it was not by chance that this chosen disciple, was missing in the first place? Or that on his return he heard, that hearing he doubted, that doubting he touched, and that touching he believed?
It was by divine dispensation and not by chance that things so fell out. God’s Mercy worked wonderfully, for when that doubting disciple touched his Master’s wounded flesh he cured the wound of our disbelief… So this doubting disciple, who actually touched, became a witness to the reality of the resurrection”
So it can become with each one of us. We are invited to become living witnesses in our own day to the reality of the Resurrection of Jesus Christ. Thomas touched the wounded side of beloved Savior to heal the wounds of our own disbelief.
Today we join with our Holy Father Pope Benedict XVI and Catholics throughout the whole world, in celebrating the Feast of Divine Mercy. To Saint Faustina Our Lord said:
"I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of my tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of my mercy”.
This day we are invited to approach the throne of Mercy and cry out with St. Thomas: "My Lord and My God" (Jn 20:28).
Those who do are forever changed.
Peter became a messenger of mercy through his encounter with the Risen Lord. He was so filled with the Spirit of the Risen Lord that the Lord could continue His redemptive mission through him, accomplishing miraculous deeds. In the Acts of the Apostles we read that even the shadow of Peter would effect merciful healing.
The beloved Disciple, John, the author of this Gospel, was imprisoned on the Island of Patmos. There he would continue to receive the consoling and liberating mercy of the Savior. There he also received a vision from the Risen Lord which became the Book of Revelation. He heard these words: “Do not be afraid. I am the first and the last, the one who lives. Once I was dead, but now I am alive forever and ever. I hold the keys to death and the netherworld.”
And then there was Thomas.
Jesus turned Thomas’s doubt into an event of Mercy for generations to come. Out of the repentance born from seeing Mercy Incarnate, touching the wounds of His Divine love, came that response, those wonderful words that have formed the most profound of personal prayers for millennia. “My Lord and My God”
Pope St Gregory was so right, “Thomas’ doubt healed the wounds of all of our doubts”
At the Liturgy of Canonization for Sister Mary Faustina Kowalski, Sunday, April 30, 2000, the late Servant of God John Paul II, a great devotee of the Feast of Divine Mercy proclaimed:
“Before speaking these words, Jesus shows his hands and his side. He points, that is, to the wounds of the Passion, especially the wound in his heart, the source from which flows the great wave of mercy poured out on humanity. From that heart Sr Faustina Kowalska, the blessed whom from now on we will call a saint, will see two rays of light shining from that heart and illuminating the world: "The two rays", Jesus himself explained to her one day, "represent blood and water" ….Divine Mercy reaches human beings through the heart of Christ crucified:
"My daughter, say that I am love and mercy personified", Jesus asked of Sr Faustina. Christ pours out this mercy on humanity though the sending of the Spirit who, in the Trinity, is the Person-Love. And is not mercy love's "second name" understood in its deepest and most tender aspect, in its ability to take upon itself the burden of any need and, especially, in its immense capacity for forgiveness? Jesus told Sr Faustina: "Humanity will not find peace until it turns trustfully to divine mercy"
Sr Faustina Kowalska wrote in her Diary:
"I feel tremendous pain when I see the sufferings of my neighbors. All my neighbors' sufferings reverberate in my own heart; I carry their anguish in my heart in such a way that it even physically destroys me. I would like all their sorrows to fall upon me, in order to relieve my neighbor"
On this Feast of Divine Mercy, let us echo the words of Thomas, “My Lord and My God” and, through the intercession of Saint Faustina, let us ask the Lord of Mercy for the grace to become true messengers of Mercy in our own age.